The NINS Digital Collections contains one letter from Father Basil Maturin to Bishop Amigo discussing his attendance at Father Tyrrell’s funeral. Father Maturin was born February 15, 1847 at All Saints Vicarage, Grangegorman, Co. Dublin, the third of ten children of the Rev. William Maturin. He was educated at Trinity College, Dublin, and originally took Anglican Orders in 1870.

Most clergy, Christian educators, and parents are aware of the challenges facing evangelization and catechesis in our world today. The rise of secularism has left many Christians with an inadequate understanding of who God is and how God relates to us. Scientism and materialism have limited the scope of our worldview to exclude the divine, and therefore the anthropology for many in today’s world does not account for the God-human relationship. 

John Henry Newman died on 11 August 1890, and in October of that year, the Dublin Review published an article celebrating the life and accomplishments of Newman. The article titled, “John Henry Cardinal Newman,” includes four major segments that are now individually republished in the Newman Review for the 135th anniversary of Newman’s death.

The first segment, “In Memoriam Literature,” provides a brief sketch of Newman’s life and an overview of memorial literature dedicated to Newman.

John Henry Newman died on 11 August 1890, and in October of that year, the Dublin Review published an article celebrating the life and accomplishments of Newman. The article titled, “John Henry Cardinal Newman,” includes four major segments that are now individually republished in the Newman Review for the 135th anniversary of Newman’s death.

The next two segments — “Some Reminiscences of the Early Days of Cardinal Newman’s Catholic Life” and “Cardinal Newman; Or, ‘’Tis Fifty Years Since” — are essays written by Richard M. Stanton and William Lockhart respectively, that reflect on Newman’s time in the Catholic Church.

John Henry Newman died on 11 August 1890, and in October of that year, the Dublin Review published an article celebrating the life and accomplishments of Newman. The article titled, “John Henry Cardinal Newman,” includes four major segments that are now individually republished in the Newman Review for the 135th anniversary of Newman’s death.

The next two segments — “Some Reminiscences of the Early Days of Cardinal Newman’s Catholic Life” and “Cardinal Newman; Or, ‘’Tis Fifty Years Since” — are essays written by Richard M. Stanton and William Lockhart respectively, that reflect on Newman’s time in the Catholic Church.

John Henry Newman died on 11 August 1890, and in October of that year, the Dublin Review published an article celebrating the life and accomplishments of Newman. The article titled, “John Henry Cardinal Newman,” includes four major segments that are now individually republished in the Newman Review for the 135th anniversary of Newman’s death. 

The final segment, “Cardinal Newman: Our Loss, and Now Our Gain,” is an essay written by Henry Hayman from an Anglican perspective.

July 31st, 2025, Pittsburgh, Pennsylvania (USA). The National Institute for Newman Studies (NINS) is delighted to announce that Pope Leo XIV has confirmed the affirmative opinion of the Plenary Session of Bishops, Members of the Dicastery for the Causes of Saints, regarding the title of Doctor of the Universal Church, which will soon be conferred on St. John Henry Newman, Cardinal of the Catholic Church and Founder of the Oratory of St. Philip Neri in England.

The intersection of Catholicism and education raised important, yet controversial, questions and prompted many discussions in the nineteenth century. Increased freedoms for Catholics in England opened many educational, financial, and societal opportunities. They could attend prestigious universities and finish degrees without professing Protestant oaths or having religious examinations.

On 26 March 1825, John Henry Newman was appointed vice-principal of St. Alban Hall, Oxford. The position, which he held for a year, meant acting as tutor, chaplain, bursar, and dean of its dozen undergraduates, giving most of the lectures, setting weekly assignments, and dining with the students three times a week.

Laval’s originality lies in his reliance upon the catechists and treasurers he trained, which was the original reason for the pastoral success on Mauritius. Laval’s influence is evidenced by the 40,000 people who were drawn to his funeral in 1864. Through him and those who came to help him, the emancipated enslaved people discovered how much they were loved, and they responded to that love beyond all hope.