The dialogue I seek to construct between Troeltsch and Newman hinges particularly on Newman’s reception of the patristic concept of oikonomia.
While the unravelling of Mivart’s reputation among the Catholic leadership primarily occurred after Newman’s death in 1890, a correspondence between Newman and Mivart is housed in the NINS Digital Collections.
In this lecture, Dr. Levering shows that Newman's work on doctrinal development arose from his Anglican concerns about doctrinal corruption, which at that time he identified in the Church of Rome. Why, however, did doctrinal corruption worry Newman so much?
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