In Munich in the 1990s, a previously unknown manuscript of an unpublished book about John Henry Newman written fifty years earlier surfaced. It was subsequently published in German (Der Geopferte, 2004) and has now been translated into English as John Henry Newman: A Life Sacrificed (Ignatius Press, 2024). The author was Ida Friederike Görres (1901–1971), a once-famous Catholic author known especially for her hagiography.

Included in the archives of the Birmingham Oratory, which were digitized in 2012, are two scrap books compiled by Newman. He labeled these his Autographic Remains. They contain letters, notes, sketches and other items related to his formative years between his 1806 and the death of his mother in 1836.

On the last Sunday of June in 1824, the sermon preached by Rev. Robert Marriott (1774–1841) in the tiny medieval Church of St. Mary’s, Cotesbach was on Genesis 2:3, on the sanctity of the Sabbath. Unless he had a curate working for him he would then have hopped in his carriage to preach in the nearby parishes of Shawell and Gilmorton, where he also had the living, and pastoral responsibilities. The sermon preached at these two parishes was also about creativity, but from a different angle.

There are currently 252 digital items in the NINS Digital Collections that are labelled as the Ullathorne to Newman letters. These letters offer insight into the relationship between Newman and Ullathorne, church politics, and their personal affairs. They also serve as an accessible introduction to paleography and writings of the 1800s. If you are interested in paleography, I recommend you study these letters or consult similar works in the NINS Digital Collections.

Before becoming Catholic in 1845, Newman had ascribed to the Evangelical party and then later the High Church party of Anglicanism. It was through certain friendships penetrating his heart so deeply that he became attracted to the truths of the Catholic faith. When Pope Leo XIII made Newman a cardinal in 1879, Newman chose cor ad cor loquitur (Heart speaks unto heart) as his motto. His friends surely spoke to his heart, and his heart spoke to theirs.

Two hundred years ago, on Wednesday 23 June 1824, John Henry Newman preached his first sermon. It was delivered in the evening at Holy Trinity Church, Over Worton, a village seventeen miles north of Oxford, in the parish of Rev. Walter Mayers, who had been Newman’s principal mentor since the religious conversion he underwent in 1816. Four days later, on Sunday 27 June, Newman took up duties as curate in the parish of St. Clement’s, Oxford and preached his second sermon at a morning service presided over by the elderly rector, John Gutch. During his nineteen months as curate at St. Clement’s, Newman prepared and preached 150 different sermons, a most unusual feat for a newly ordained clergyman.

Two hundred years ago, on Sunday 13 June 1824, John Henry Newman was ordained a deacon of the Church of England in Christ Church Cathedral, Oxford. In preparation for this momentous day, he had been fasting for three months. Two days before taking holy orders, he wrote in his private journal (which acted as a prayer diary), “As the time approaches for my ordination, thank God, I feel more and more happy. Make me Thy instrument … make use of me, when Thou wilt, and dash me to pieces when Thou wilt. Let me […] be Thine.”

The Rev. Isaac Williams (1802–1865) was a contemporary of John Henry Newman at Trinity College, Oxford, and served as assistant curate to Newman at Littlemore. He contributed several Tracts, and several of his letters to Newman are now included in the NINS Digital Collections.

The Sisters of Mercy are probably one of the best-known female Catholic congregations, having even entered popular culture; so much so that in 1971 musician and singer Leonard Cohen used their name as a title for one of his songs. Later in 1980 a newly formed rock band also took the name, having been influenced by Cohen’s song. However conflicted anybody might feel about the use of the name in these contexts, it demonstrates the indelible impression that the congregation has made on society in general, in a way that few others have. 

With the recent digitization of a small number of archives from the Monastery of the Visitation, an interesting collection of items held within are now available related to the Jesuit missionary Father Law, a convert of the Oxford Movement and his tragic expedition up the Zambesi.