
Tag: reception of Newman
A Collaborative Digitization Project between the N...
By Naomi Johnson | Sep 9, 2021 | New and Noteworthy, Newman Today | 0
John Henry Newman’s Second Journey to Rome: ...
By Elizabeth Huddleston | Apr 29, 2021 | History, New and Noteworthy | 0
Reading Newman Philosophically: An Integrative Exe...
By Frederick D. Aquino | Apr 8, 2021 | History, Philosophy, Theology | 0
Fr. John Lingard (1771-1851): Between Enlightened ...
By Shaun Blanchard | Jan 8, 2021 | Ecclesiology, History, Theology | 0
The Idea Idearum in Newman and Bouyer
by Keith Lemna | Dec 16, 2021 | Ecclesiology, History, Spirituality, Theology | 0
An important theological theme in the Christian tradition is that of the divine ideas or logoi in the mind or Word of God by which God knows and loves in himself eternally all the ways that creatures can or do participate in a living likeness of him.
Read MoreA Collaborative Digitization Project between the National Institute of Newman Studies, Pittsburgh and the Birmingham Archdiocesan Archives, England
by Naomi Johnson | Sep 9, 2021 | New and Noteworthy, Newman Today | 0
As an archivist, I was incredibly excited by the platform and conceptualization of access that NINS was creating, showing a forward-thinking vision that was almost unheard of at the time.
Read MoreJohn Henry Newman’s Second Journey to Rome: 1846-1847
by Elizabeth Huddleston | Apr 29, 2021 | History, New and Noteworthy | 0
In 1846 Newman traveled to Rome a second time, specifically for his seminary studies in preparation for his ordination as a Catholic priest.
Read MoreReading Newman Philosophically: An Integrative Exercise
by Frederick D. Aquino | Apr 8, 2021 | History, Philosophy, Theology | 0
This article argues that Newman’s notion of a philosophical habit of mind can provide a helpful conceptual framework for navigating conversations about reading, appropriating, and extending his philosophical thought.
Read MoreFr. John Lingard (1771-1851): Between Enlightened Catholicism and the Newmanian Second Spring
by Shaun Blanchard | Jan 8, 2021 | Ecclesiology, History, Theology | 0
This essay will introduce readers to Lingard, one of the major intellectual lights of the English Catholic community when Newman joined it in 1845 at Littlemore.
Read More
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Recent Articles
History and Person: Newman’s Approach and Contemporary Issues
By Alessandro RovatiNovember 10, 2022Following in the footsteps of Benedict XVI, I, too, probe here whether and how Newman might shed light on some contemporary difficulties. […]Science’s Equivocal Crisis
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By Vincent and Rebecca VaccaroAugust 30, 2022In 2021, the Fathers of the Birmingham Oratory and Gracewing Press published My Campaign in Ireland Part I: Catholic University Reports and Other Papers and released the companion volume My Campaign in Ireland Part II: My Connection with the Catholic University in March 2022. […]Newman’s Detractors … at NINS?
By Christopher CimorelliJune 8, 2022It was all the more remarkable when I discovered a collection of “Newman detractors” on the premises, a collection indicating the conflict between Newman, the champion of Roman Catholicism in England, and mainly evangelical Free Church academics around the end of the nineteenth century and the beginning of the twentieth century. […]Newman and Locke on the Epistemic Scope of Certitude
By Frederick D. AquinoApril 27, 2022In the scholarly literature, John Locke (1632–1704) features as a formative influence on Newman’s philosophical thought. What usually gets highlighted, for example in the Essay in Aid of a Grammar of Assent, are Newman’s criticism of Locke’s notion of degreed assent and his call for a broader and more nuanced account of the rationality of religious belief. However, some have argued that the Grammar largely focuses on the psychological conditions of religious belief. […]