One of the most important turning points in John Henry Newman's life involved contracting an illness (probably typhoid fever) while on a trip to Sicily in 1833. Newman was accompanied on the trip by his best friend, Hurrell Froude, and Froude's father, Robert. 

In this lecture, Dr. Levering shows that Newman's work on doctrinal development arose from his Anglican concerns about doctrinal corruption, which at that time he identified in the Church of Rome. Why, however, did doctrinal corruption worry Newman so much?

If you are anything like me, you have on at least one occasion squandered the holy season of Lent. The Church has established such times on the liturgical calendar so that we might enter more deeply into the mysteries of Christ's life. 

Eamon Duffy's recently published, John Henry Newman: A Very Brief History, provides a concise and well-articulated introduction to who Newman was and who Newman was perceived to be in scholarship.

Fr. Michael Collins, a priest of the Archdiocese of Dublin and graduate of University College of Dublin, which developed from John Henry Newman’s Catholic University, has composed an excellent short introduction to the life of John Henry Newman.

2019 was a year to remember for the NINS team: Newman was canonized;  NINS officially released the Digital Collections; Spring and Fall events; and much more.

This was a public lecture given on the occasion of a Conference in celebration of the Twentieth Anniversary of the Theology Ph.D. Program at the University of Dayton, held on 28 September 2019.

?Imagination is a significant part of Newman's theology in both his Anglican and Catholic years. In his recent article, Nicolas Steeves, SJ narrates how faith, holiness, and imagination work together in Newman's theology.

Newman was not a mere tourist or pilgrim during his Mediterranean voyage, rather he was a curious Anglican looking for an "enlargement of mind" and benefit of health. In fact, by tracing the footsteps of the apostles, fathers, and the great saints of Christianity, he sought a personal ecclesial enlargement. 

Newman was interested in the events happening back home and added that the church in England might console herself with the knowledge of having partners in misfortune in Sicily and Italy. Years later, in his Apologia, he recalled what he truly felt: "England was in my thoughts solely, and the news from England came rarely and imperfectly.