Newman, as an Anglican, had a high Mariology (for an Anglican, a surprisingly high Mariology), yet he also combined his reverence for Mary with some kind of caution or warning that such notions could lead to doctrines and practices that were not sanctioned by the Church of England. In reality, that caution (or warning) was both a message by Newman to his congregation and a message to himself—to a conscience that was beginning to doubt the veracity of his own ideas. 

In 2004, German Catholic scholar Hanna-Barbara Gerl-Falkovitz edited and published a posthumous edition of Ida Görres’ book on Newman, Der Geopferte: ein anderer Blick auf John Henry Newman, which Görres had originally written in the 1940s. In this interview, Jennifer Bryson asks Gerl-Falkovitz about the project and the knowledge gained in editing Görres' work. Bryson has published a new English translation of the book entitled John Henry Newman: A Life Sacrificed.

As the calendar year draws to a close, many face the onerous preparations and obligations that mark the holiday season, and the hustle and bustle and frenzy of the shopping season is palpable—not to mention year-end reports or grading for some. Cards, lists, stores, travel. In the northern hemisphere, and places like Pittsburgh, the sun takes its leave far too early each day, and the bitter winds test the worth of our textiles.

Cardinal Herbert Vaughan––most known for his tenure as Archbishop of Westminster, England, and for founding Saint Joseph’s Missionary Society of Mill Hill––journeyed to and across the Southern United States in 1872. He aimed to document the hindrances that could and did threaten the introduction and widespread dissemination of Catholicism in African American communities throughout the once-Confederate territories. 

Two hundred years ago, on 13 June 1824, the young Fellow of Oriel College, Oxford, who today the Church celebrates as a saint, made his way down the High and St. Aldate’s with his surplice and his MA hood, to be made a deacon of the Church of England in Christ Church Cathedral, the former medieval nunnery and shrine to St. Frideswide until Thomas Wolsey chose it to become Cardinal College in 1525.

In the summer of 1824, John Henry Newman preached his very first sermon shortly after being ordained as a deacon. He would go on to preach myriad sermons of enduring value. Generations of Christians have been and continue to be nourished by both his Parochial and Plain Sermons and University Sermons, as well as sermons from his Roman Catholic period. Two-hundred years later, we gathered together not only to commemorate the beginning of St. Newman’s preaching ministry, but also to explore and reflect on the wider topic of “Newman as Preacher” at the very churches in which he preached. This intimate, on-site conference featured three public keynote lectures along with other spiritually-enriching activities. 

The mission at Stone, Staffordshire was begun by Blessed Dominic Barberi who resided at nearby Aston Hall.  In 1844 he opened the chapel of St. Anne, which was designed by A. W. N. Pugin.

In Munich in the 1990s, a previously unknown manuscript of an unpublished book about John Henry Newman written fifty years earlier surfaced. It was subsequently published in German (Der Geopferte, 2004) and has now been translated into English as John Henry Newman: A Life Sacrificed (Ignatius Press, 2024). The author was Ida Friederike Görres (1901–1971), a once-famous Catholic author known especially for her hagiography.

Included in the archives of the Birmingham Oratory, which were digitized in 2012, are two scrap books compiled by Newman. He labeled these his Autographic Remains. They contain letters, notes, sketches and other items related to his formative years between his 1806 and the death of his mother in 1836.

On the last Sunday of June in 1824, the sermon preached by Rev. Robert Marriott (1774–1841) in the tiny medieval Church of St. Mary’s, Cotesbach was on Genesis 2:3, on the sanctity of the Sabbath. Unless he had a curate working for him he would then have hopped in his carriage to preach in the nearby parishes of Shawell and Gilmorton, where he also had the living, and pastoral responsibilities. The sermon preached at these two parishes was also about creativity, but from a different angle.