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During my internship for NINS, I took great pleasure in reading the letters of Richard Simpson, a former Anglican priest numbered among the prominent Catholic converts of the time. He was most known for his involvement in the Liberal Catholic movement through the Rambler, a periodical which served to allow the prominent lay converts of the time to express their views to the masses. We currently have a total of 64 letters penned by Richard Simpson in the Digital Collections, of which most were directed to St. John Henry Newman. Despite their often-mundane nature (as is often the case with historical letters), they provide a window into the man Richard Simpson, as well as into the unfolding of the Rambler situation in 1859 as it suffered attacks by the English Bishops.

Imagine a candlestick resting on a table in the corner of a dark room, whose flame does not fade, does not flicker, and does not burn out, but perpetually illuminates the corner and draws others towards its light. This everlasting flame is like a teaching of a Doctor of the Universal Church, seeking not to illumine the entirety of the dark room, but keeps the corner of the room illuminated. Similarly, the teachings of the Church Doctors illumine some component(s) of the mysteries of the Catholic faith without trying to plumb the entirety of the mystery of God. 

If our charge as Christians is to be holy in all that we do, what does this way of life look like in today’s world? This question is not easily answered simply by looking to past examples. 

In what follows, I trace Newman's distinctive approach across four essential aspects of his contribution, specifically, conscience, faith, doctrine, and education. Furthermore, I gesture toward the pathways that Newman's method and insights offer to address some of today's urgent questions within and without the church.