The cumulative effect of the theological debates at Oxford, together with his pastoral experience and personal reflections, gradually led Newman to a more high church ecclesiological approach, especially on visibility, invisibility, and apostolicity of the church.
The dialogue I seek to construct between Troeltsch and Newman hinges particularly on Newman’s reception of the patristic concept of oikonomia.
Lingard remarked upon Newman’s career several times in his correspondence, usually with a mixture of suspicion and curiosity.
The primary purpose of Lemna's masterful book The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos is to shed light on the "twists and turns of the path Bouyer charts in Cosmos" (xiii).
This article aims to understand why a defense of a corporeal, real presence of Christ in the sacrament was problematic in nineteenth-century England.
This essay will introduce readers to Lingard, one of the major intellectual lights of the English Catholic community when Newman joined it in 1845 at Littlemore.
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