The primary purpose of Lemna's masterful book The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos is to shed light on the "twists and turns of the path Bouyer charts in Cosmos" (xiii).
This article aims to understand why a defense of a corporeal, real presence of Christ in the sacrament was problematic in nineteenth-century England.
This essay will introduce readers to Lingard, one of the major intellectual lights of the English Catholic community when Newman joined it in 1845 at Littlemore.
This lecture addresses the theme in St. John Henry Newman of the gradual—some would even say ordinary—pursuit of holiness throughout the course of the course of our human lives.
One of the most significant contributions of the Second Vatican Council lay in its appropriation of the tria munera—that is the threefold office of Christ as priest, prophet, and king—as an architectonic structure for reflection on the church.
A deep dive is not required into Newman's writings to find his sober assessment that in Christianity, and particularly in the Catholic Church, we can, sadly, find ample incidents of corruption and failure.
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