The dialogue I seek to construct between Troeltsch and Newman hinges particularly on Newman’s reception of the patristic concept of oikonomia.
Lingard remarked upon Newman’s career several times in his correspondence, usually with a mixture of suspicion and curiosity.
This article aims to understand why a defense of a corporeal, real presence of Christ in the sacrament was problematic in nineteenth-century England.
Tuninetti argues that at the College in Rome he eventually found, and was profoundly attracted by, what he had long been looking for: the opportunity to participate in the daily life of an established Catholic community—at a time when he was considering his own vocation within the Church of Rome.
The newest volume in the Birmingham Oratory’s Millennial Edition of Newman’s works published My Campaign Part I for the first time.
Newman ministered to the sick and dying cholera victims and their families in Oxford, Birmingham, and Bilston.
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