This lecture addresses the theme in St. John Henry Newman of the gradual—some would even say ordinary—pursuit of holiness throughout the course of the course of our human lives.
If you are anything like me, you have on at least one occasion squandered the holy season of Lent. The Church has established such times on the liturgical calendar so that we might enter more deeply into the mysteries of Christ's life.
It's easy to read this account from Scripture and to cast aspersions on Esau. "How could he have been so foolish?" we wonder. "I'd never act that rashly," we tell ourselves. Yet how often in our own lives do we make a similar, yet graver mistake by squandering the gifts of God—in our case, the graces that we receive through the sacraments—in exchange for some lesser good?
For Newman, the disciplines of Lent—in this case, fasting—are a way for the Christian to participate mystically in the life of Christ. By intensifying our self-denial for these forty days of Lent, we come to know, in part, what Christ experienced in full measure:
